I sing of arms and the man1, he who, exiled by fate,
first came from the coast of Troy2 to Italy, and to
Lavinian shores—hurled about endlessly by land and sea,
by the will of the gods, by cruel Juno’s remorseless anger,
long suffering also in war, until he founded a city
and brought his gods to Latium: from that the Latin people
came, the lords of Alba Longa, the walls of noble Rome.3
Muse, tell me the cause: how was she offended in her divinity,
how was she grieved, the Queen of Heaven, to drive a man,
noted for virtue, to endure such dangers, to face so many
trials? Can there be such anger in the minds of the gods?
There was an ancient city, Carthage (held by colonists from Tyre),
opposite Italy, and the far-off mouths of the Tiber,
rich in wealth, and very savage in pursuit of war.
They say Juno loved this one land above all others,
even neglecting Samos: here were her weapons
and her chariot, even then the goddess worked at,
and cherished, the idea that it should have supremacy
over the nations, if only the fates allowed.
Yet she’d heard of offspring, derived from Trojan blood,
that would one day overthrow the Tyrian stronghold:
that from them a people would come, wide-ruling,
and proud in war, to Libya’s ruin: so the Fates ordained.
Fearing this, and remembering the ancient war
she had fought before, at Troy, for her dear Argos,
(and the cause of her anger and bitter sorrows
had not yet passed from her mind: the distant judgement
of Paris stayed deep in her heart, the injury to her scorned beauty,
her hatred of the race, and abducted Ganymede’s honours4)
the daughter of Saturn, incited further by this,
hurled the Trojans the Greeks and pitiless Achilles had left
round the whole ocean, keeping them far from Latium:
they wandered for many years, driven by fate over all the seas.
Such an effort it was to found5 the Roman people.
They were hardly out of sight of Sicily’s isle, in deeper water,
joyfully spreading sail, bronze keel ploughing the brine,
when Juno, nursing the eternal wound in her breast,
spoke to herself: “Am I to abandon my purpose, conquered,
unable to turn the Teucrian6 king away from Italy!
Why, the fates forbid it. Wasn’t Pallas able to burn
the Argive fleet, to sink it in the sea, because of the guilt
and madness of one single man, Ajax, son of Oileus?7
She herself hurled Jupiter’s swift fire from the clouds,
scattered the ships, and made the sea boil with storms:
She caught him up in a water-spout, as he breathed flame
from his pierced chest, and pinned him to a sharp rock.
Yet I, who walk about as queen of the gods, wife
and sister of Jove, wage war on a whole race, for so many years.
Indeed, will anyone worship Juno’s power from now on,
or place offerings, humbly, on her altars?”
So debating with herself, her heart inflamed, the goddess
came to Aeolia, to the country of storms, the place
of wild gales. Here in his vast cave, King Aeolus,
keeps the writhing winds, and the roaring tempests,
under control, curbs them with chains and imprisonment.
They moan angrily at the doors, with a mountain’s vast murmurs:
Aeolus sits, holding his sceptre, in his high stronghold,
softening their passions, tempering their rage: if not,
they’d surely carry off seas and lands and the highest heavens,
with them, in rapid flight, and sweep them through the air.
But the all-powerful Father, fearing this, hid them
in dark caves, and piled a high mountain mass over them
and gave them a king, who by fixed agreement, would know
how to give the order to tighten or slacken the reins.
Juno now offered these words to him, humbly:
“Aeolus, since the Father of gods, and king of men,
gave you the power to quell, and raise, the waves with the winds,
there is a people I hate sailing the Tyrrhenian Sea,
bringing Troy’s conquered gods to Italy:
Add power to the winds, and sink their wrecked boats,
or drive them apart, and scatter their bodies over the sea.
I have fourteen Nymphs of outstanding beauty:
of whom I’ll name Deiopea, the loveliest in looks,
joined in eternal marriage, and yours for ever, so that,
for such service to me as yours, she’ll spend all her years
with you, and make you the father of lovely children.”
Aeolus replied: “Your task, O queen, is to decide
what you wish: my duty is to fulfill your orders.
You brought about all this kingdom of mine, the sceptre,
Jove’s favour, you gave me a seat at the feasts of the gods,
and you made me lord of the storms and the tempests.”
When he had spoken, he reversed his trident and struck
the hollow mountain on the side: and the winds formed ranks,
rushed out by the door he’d made, and whirled across the earth.
They settle on the sea, East and West wind,
and the wind from Africa, together, thick with storms,
stir it all from its furthest deeps, and roll vast waves to shore:
follows a cry of men and a creaking of cables.
Suddenly clouds take sky and day away
from the Trojan’s eyes: dark night rests on the sea.
It thunders from the pole, and the aether flashes thick fire,
and all things threaten immediate death to men.
Instantly Aeneas groans, his limbs slack with cold:
stretching his two hands towards the heavens,
he cries out in this voice: “Oh, three, four times fortunate
were those who chanced to die in front of their father’s eyes
under Troy’s high walls! O Diomede, son of Tydeus
bravest of Greeks! Why could I not have fallen, at your hand,
in the fields of Ilium, and poured out my spirit,
where fierce Hector lies, beneath Achilles’s spear,
and mighty Sarpedon: where Simois rolls, and sweeps away
so many shields, helmets, brave bodies, of men, in its waves!”
Arma virumque canō, Trōiae quī prīmus ab ōrīs
Ītaliam, fātō profugus, Lāvīniaque vēnit
lītora, multum ille et terrīs iactātus et altō
vī superum saevae memorem Iūnōnis ob īram;
multa quoque et bellō passus, dum conderet urbem, 5
inferretque deōs Latiō, genus unde Latīnum,
Albānīque patrēs, atque altae moenia Rōmae.
Mūsa, mihī causās memorā, quō nūmine laesō,
quidve dolēns, rēgīna deum tot volvere cāsūs
īnsīgnem pietāte virum, tot adīre labōrēs 10
impulerit. Tantaene animīs caelestibus īrae?
Urbs antīqua fuit, Tyriī tenuēre colōnī,
Karthāgō, Ītaliam contrā Tiberīnaque longē
ōstia, dīves opum studiīsque asperrima bellī,
quam Iūnō fertur terrīs magis omnibus ūnam 15
posthabitā coluisse Samō; hīc illius arma,
hīc currus fuit; hōc rēgnum dea gentibus esse,
sī quā Fāta sinant, iam tum tenditque fovetque.
Prōgeniem sed enim Trōiānō ā sanguine dūcī
audierat, Tyriās olim quae verteret arcēs; 20
hinc populum lātē regem bellōque superbum
ventūrum excidiō Libyae: sīc volvere Parcās.
Id metuēns, veterisque memor Sāturnia bellī,
prīma quod ad Trōiam prō cārīs gesserat Argīs—
necdum etiam causae īrārum saevīque dolōrēs 25
exciderant animō: manet altā mente repostum
iūdicium Paridis sprētaeque iniūria fōrmae,
et genus invīsum, et raptī Ganymēdis honōrēs.
Hīs accēnsa super, iactātōs aequore tōtō
Trōas, rēliquiās Danaum atque immītis Achillī, 30
arcēbat longē Latiō, multōsque per annōs
errābant, āctī Fātīs, maria omnia circum.
Tantae mōlis erat Rōmānam condere gentem!
Vix e conspectu Siculae telluris in altum
vela dabant laeti, et spumas salis aere ruebant, 35
cum Iuno, aeternum servans sub pectore volnus,
haec secum: 'Mene incepto desistere victam,
nec posse Italia Teucrorum avertere regem?
Quippe vetor fatis. Pallasne exurere classem
Argivom atque ipsos potuit submergere ponto, 40
unius ob noxam et furias Aiacis Oilei?
Ipsa, Iovis rapidum iaculata e nubibus ignem,
disiecitque rates evertitque aequora ventis,
illum expirantem transfixo pectore flammas
turbine corripuit scopuloque infixit acuto. 45
Ast ego, quae divom incedo regina, Iovisque
et soror et coniunx, una cum gente tot annos
bella gero! Et quisquam numen Iunonis adoret
praeterea, aut supplex aris imponet honorem?'
Talia flammato secum dea corde volutans 50
nimborum in patriam, loca feta furentibus austris,
Aeoliam venit. Hic vasto rex Aeolus antro
luctantes ventos tempestatesque sonoras
imperio premit ac vinclis et carcere frenat.
Illi indignantes magno cum murmure montis 55
circum claustra fremunt; celsa sedet Aeolus arce
sceptra tenens, mollitque animos et temperat iras.
Ni faciat, maria ac terras caelumque profundum
quippe ferant rapidi secum verrantque per auras.
Sed pater omnipotens speluncis abdidit atris, 60
hoc metuens, molemque et montis insuper altos
imposuit, regemque dedit, qui foedere certo
et premere et laxas sciret dare iussus habenas.
Ad quem tum Iuno supplex his vocibus usa est:
'Aeole, namque tibi divom pater atque hominum rex 65
et mulcere dedit fluctus et tollere vento,
gens inimica mihi Tyrrhenum navigat aequor,
Ilium in Italiam portans victosque Penates:
incute vim ventis submersasque obrue puppes,
aut age diversos et disiice corpora ponto. 70
Sunt mihi bis septem praestanti corpore nymphae,
quarum quae forma pulcherrima Deiopea,
conubio iungam stabili propriamque dicabo,
omnis ut tecum meritis pro talibus annos
exigat, et pulchra faciat te prole parentem.' 75
Aeolus haec contra: 'Tuus, O regina, quid optes
explorare labor; mihi iussa capessere fas est.
Tu mihi, quodcumque hoc regni, tu sceptra Iovemque
concilias, tu das epulis accumbere divom,
nimborumque facis tempestatumque potentem.' 80
Haec ubi dicta, cavum conversa cuspide montem
impulit in latus: ac venti, velut agmine facto,
qua data porta, ruunt et terras turbine perflant.
Incubuere mari, totumque a sedibus imis
una Eurusque Notusque ruunt creberque procellis 85
Africus, et vastos volvunt ad litora fluctus.
Insequitur clamorque virum stridorque rudentum.
Eripiunt subito nubes caelumque diemque
Teucrorum ex oculis; ponto nox incubat atra.
Intonuere poli, et crebris micat ignibus aether, 90
praesentemque viris intentant omnia mortem.
Extemplo Aeneae solvuntur frigore membra:
ingemit, et duplicis tendens ad sidera palmas
talia voce refert: 'O terque quaterque beati,
quis ante ora patrum Troiae sub moenibus altis 95
contigit oppetere! O Danaum fortissime gentis
Tydide! Mene Iliacis occumbere campis
non potuisse, tuaque animam hanc effundere dextra,
saevus ubi Aeacidae telo iacet Hector, ubi ingens
Sarpedon, ubi tot Simois correpta sub undis 100
scuta virum galeasque et fortia corpora volvit?'
Find the glossary for Aeneid Daily here; subscribe to receive daily posts.
The first word of Homer’s Iliad in Greek is “rage,” the first word of the Odyssey “man.” Vergil here combines them both; rather than invoking a muse, he establishes with cano (“I sing”) that he is in control of his song.
The Trojan war is most famously chronicled in Homer’s Iliad, in which Aeneas appears as a minor character; the story of the fall of Troy will be told in Aeneid Book II. Troy was a real ancient city in what the Romans called Asia Minor (modern-day Turkey), but Homer’s and Vergil’s Troys emphasize myth over historical realism.
The word “noble” (also translatable as “high” or “lofty”) ought to refer to the walls here (“the high walls of Rome”), but in fact refers to Rome itself. As this article says: “The poet knew what he was doing—“lofty walls” is about architecture, but “lofty Rome” is about empire.”
Referring to two myths: the judgment of Paris, in which he spurned Juno by choosing Venus over her, and the abduction of Ganymede (who came from Troy) by Juno’s husband Jupiter, which inflamed her jealousy.
condo, condere: this Latin word is a surprise tool that will help us later
Another word for Trojan.
In the sack of Troy, Ajax offended Minerva by sexually assaulting Cassandra, who had taken refuge in Minerva’s temple.
it's started !!!!!!!! even though i've read/studied this before, the notes were really helpful (and funny). a.s. kline's translation was a great choice, i will be comparing it to the dutch version i own :)